At the beginning of his new book, Paul Farmer
writes regarding the purpose of his book. His organization Partners in Health
has now been in Haiti for twenty-five years. Also, PiH has been very supportive
of our plans to build a medical clinic in the Central Plateau Region, the area
Paul Farmer and PiH have focused their work over the years. We have been
grateful for PiH’s counsel and input, as they have begun plans to build a
larger hospital not too far from where our community clinic is planned to be situated:
This quarter-century has been, for
us, one of satisfying growth in spite of disappointments and the dashing of
many of the hopes awakened by the fall of the Duvalier dictatorship in 1986. If
this book has a central metaphor, it’s one taken from clinical medicine: the
earthquake can be understood as an “acute-on-chronic” event. It was devastating
because a history of adverse social conditions and extreme ecological fragility
primed Port-au-Prince for massive loss of life and destruction when the ground
began shaking on January 12. For this reason, the account is not linear but
rather follows clinical logic: it explores the acute-on-chronic disaster that
occurred on January 12 and its origins in Haiti’s troubled history.
A sound account of the quake must go
deep into Haiti’s history to illuminate what caused the chronic disabilities,
engendered over five centuries by transnational social and economic forces with
deep roots in the colonial enterprise. Haiti was born of resistance to this
enterprise, and therein lies both the strength and disability of the new
polity-the reactive and reticulated pattern of growth registered in the
nineteenth century and in the past one, when Haiti became anchored more
formally in the “American hemisphere” through a nineteen-year military
occupation by its oldest neighbor. When the U.S. Marines withdrew in 1934, they
left a superficial calm and a social class that relied heavily on the army as
the arbiter of political transitions.
Historians often claim that their
discipline reveals the significance of current social processes, and they are
right: the decades preceding the quake set the stage not only for what occurred
during the acute event but also for the challenge of reconstruction. Following
a brief review of Haitian history-which is necessarily, a review of the history
of the New World-we return to the challenge of reconstruction after the temblor
of 2010. In the years before it, we saw that Haiti had become a veritable
“Republic of NGOs,” home to a proliferation of goodwill that did little or
nothing to strengthen the public sector. Thus did clinics sprout up without
much aid to the health system; thus did schools arise by the hundreds even as
the Ministry of Education faltered; thus did water projects appear even as water
security (like food security) was enfeebled.
This was the situation pre-quake,
as described in this book. Efforts to rebuild after the quake needed to draw on
the sudden attention of the world and the generous promises and pledges to
craft a new way of doing business that did not further weaken the Haitian
government. It’s hard to imagine public health without a public sector, and the
same could be said for public education and public works. And so this book
recounts efforts to stand up a “recovery commission” to address the
dysfunctional system of humanitarian aid that, good attentions aside, has
become another obstacle to Haiti’s recovery and sovereignty.
It’s the argument of this book that
rebuilding capacity-public or private-in Haiti requires sound analysis of what,
exactly, has gone so wrong in the previous four decades…. We’ve also sought to
focus on the shortcomings of the quake response, rather than the victories.
In academic circles, few rewards
are given for this sort of candor, … But knowing that a quarter of a million
voices were silenced on a single night and that more recent problems (such as
cholera) are part of the same tragedy encourages us to offer these personal and
place-specific narratives.
… they constitute our collective effort
to recount and account: to recount what happened before it slips from our
memories and to account for what placed Haiti, a country we all love, at such
extreme risk well before January 12, 2010.
This book, with all its
limitations, is offered as a humble tribute to those who perished that day, to
those who live on with their injuries, visible and invisible, and to those who
continue to stand with the Haitian people. Among them are the tens of thousands
who responded to the suffering caused or worsened by the earthquake, including
those who supported, quietly from afar, the imperfect efforts described in
these pages.
Haiti: After the Earthquake, pp. 3-5.
After reading in Kapic’s book (see previous blogpost), that
over the last five decades 2.3 trillion dollars in foreign aid have been spent
worldwide, with little to show for it, … I am all the more humbled to consider
just how “in over our heads” we are to be so audacious as to believe that we might do something meaningful in a place like Haiti; yet, genuine humility is a
necessary prerequisite for meaningful ministry nonetheless, so I guess being overwhelmed is better than not being so... o come quickly Lord Jesus! One final insight- if you hope to attempt to do meaningful work in places like Haiti, as so many at Grace Chapel do, then
the following is a must read for you: When Helping Hurts. The book is required reading for all our teams that travel with us to Haiti.
1 comment:
Mike, my dad Steve G. has forwarded two of your blog posts to me given some interests we have in common, and I am so glad to hear about the preparation and seriousness with which you're going about being involved in Haiti! I'm just now reading "Haiti: After the Earthquake" too. I'm a nurse practitioner, but worked in refegee resettlement with Haitians before nursing school, and am still trying to figure out how to be responsibly in relationship with the Haitian people and history I know. :)
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